What is al-Tiwalah? By Sh. Muhammad b. Salih al-‘Uthaymin

Sh. Muḥammad b. Ṣāliḥ al-ʿUthaymīn, may Allāh have mercy upon him, said:

“al-Tiwalah is something [people] do claiming that it causes a woman to be loved by her husband and vice versa. The closest [term] to that is what is referred amongst us as al-diblah (ring). It is said that the husband inscribes his wife’s name in his ring, and the wife inscribes her husband’s name in her ring, and they claim that they – the couple – attain love and affection through this action of theirs, and that if he removes the ring, or she removes it, it means [their] separation.

So, if one asks: what is the means for a man to love his wife and his wife to love her husband? We say: the means to that has been explained by Allāh in His statement: {And live with them in a good manner} [al-Nisāʾ (4): 19]. So, if a person lives in a good manner with his wife, and she does likewise; love, closeness and blissful married life occurs.”

Source: Fatāwá Nūr ʿalá al-Darb (1: 107-8, no. 77).

Note:

One of the many notable and beneficial features of Sh. al-ʿUthaymīn’s works, is that he always tries to provide a divinely legislated solution, and alternative, to something which is prohibited in the Dīn. May Allāh bless him with all goodness.

What Matn to Memorise – Fiqh or Hadith?

Sh. Ibn ʿUthaymīn (d. 1421), may Allāh have mercy upon him, was asked whether it was better to memorise a study-text (matn) of jurisprudence (fiqh) or a concise study-text of ḥadīth. The Shaykh responded:

“It is better to memorise a concise study-text of ḥadīth such as ʿUmdat al-Aḥkām and Bulūgh al-Marām, but he should not leave off consulting the speech of the people of knowledge and jurisprudence.”

Majmūʿ Fatāwá wa Rasāʾil al-Shaykh Muḥammad b. Ṣāliḥ al-ʿUthaymīn, vol. 26, p. 185.

Note: Both of the books mentioned by the Shaykh are books dedicated to including aḥādīth of the Prophet ﷺ pertaining to juridical matters such as purification, prayer, zakāh, fasting, ḥajj, buying and selling, marriage, jihād, capital punishments etc.

ʿUmdat-ul-Aḥkām by al-Ḥāfiẓ ʿAbd al-Ghanī al-Maqdisī (d. 600) contains aḥādīth reported by both al-Bukhārī and Muslim only (“agreed upon”). According to the al-Arnāʾūṭ edition there are 430 such aḥādīth. The best commentary is that of Ibn Daqīq al-ʿĪd (d. 702) entitled Iḥkām al-Aḥkām which a beginner may find difficult to grasp. Bulūgh al-Marām of Ibn Ḥajar (d. 852) is at least three times as large and contains 1582 aḥādīth according to al-Zuhayrī’s edition. The Shaykh has his own explanation of Bulūgh al-Marām in 15 volumes entitled Fatḥ Dhī al-Jalāl wa al-Ikrām bi Sharḥ Bulūgh al-Marām.