Supplication After Wudu

Abū Saʿīd al-Khudrī reported that the Messenger of Allāh ﷺ said:

“Whoever reads Sūrah al-Kahf as it was revealed, he will have a light on the Day of Resurrection from his standing place to Makkah, and whoever reads ten verses from its end, and then the Dajjāl (False Messiah) emerges, he will not be overpowered, and whoever performs ablution and then says:

سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ لَا إِلٰهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ

‘Far removed are You, O Allāh, from every imperfection, and praise be to You, there is no deity worthy of worship except You, I seek Your forgiveness and repent to You’

[It] will be written on a parchment and then sealed with a seal, and it will not be broken until the Day of Resurrection.”

Reported by al-Ḥākim.

aḥīḥ li Ghayrih: al-Ḥākim (2097) ed. al-Risālah, and in authentic mawqūf form in Ibn Abī Shaybah (19) ed. al-Shithrī. See: al-Albānī’s aḥīḥ al-Targhīb wa al-Tarhīb (1473).

Riyāʾ (Showing-Off) is Minor Polytheism

al-Bayhaqī reported via Yaʿlá b. Shaddād: from his father that he said, “During the time of the Prophet , we used to consider showing-off as minor polytheism.”

Graded ṣaḥīḥ by al-Albānī in Ṣaḥīḥ al-Targhīb (35).

al-Albānī states in the footnote, “And al-Ḥākim also narrated it (4: 329) and said ‘Ṣaḥīḥ’, and al-Dhahabī agreed with him, and it is as they both said. If the author had referenced it to him, it would have been more appropriate.”

I (Salal) say: al-Ḥākim (d. 405) was the teacher of al-Bayhaqī (d. 458), thus the former should have been referenced over the latter.

See: al-Ḥākim (8151) ed. Dār al-Taʾṣīl..

The Dunyá is Cursed Except Sincere Actions

Abū al-Dardāʾ reported from the Prophet ﷺ that he said, “The world is cursed; cursed is what is in it, except that by which the Face of Allāh is sought.” Reported by al-Ṭabarānī.

Graded ḥasan li ghayrih by al-Albānī in Ṣaḥīḥ al-Targhīb (9). See: al-Ṣaḥīḥah (2797).

The Breath of the People of the Fire

Anas b. Mālik, may Allāh be pleased with him, reported that the Prophet ﷺ said, “If there were 100,000 or more in this masjid, and among them was a man from the people of the Fire, and he were to breathe and his breath were to touch them: the masjid and those in it would be burnt.” Reported by Abū Yaʿlá.

Graded ṣaḥīḥ by al-Albānī in Ṣaḥīḥ al-Targhīb (3668).

And al-Bazzār narrated it with the wording:

“If there were 100,000 or more in the masjid, then a man from the people of the Fire were to breathe, he would have burnt them all.”

Graded ṣaḥīḥ li ghayrih by al-Albānī.

Why the Angel Mīkāʾīl Stopped Laughing

Anas b. Mālik, may Allāh be pleased with him, reported that the Messenger of Allāh ﷺ said to Jibrīl, “Why have I never seen Mīkāʾīl laughing?” He said, “Mīkāʾīl has not laughed since the Fire was created.” Reported by Aḥmad (13343).

Graded ḥasan li ghayrih by al-Albānī in Ṣaḥīḥ al-Targhīb (3664).

Give Charity to a Close Relative Who Has Enmity Towards You

Umm Kulthūm bt. ʿUqbah, may Allāh be pleased with her, reported that the Prophet ﷺ said, “The best charity is charity to a close relative who secretly harbours enmity.” Reported by al-Ṭabarānī in al-Kabīr.

Graded ṣaḥīḥ by al-Albānī in Ṣaḥīḥ al-Targhīb (894).

Ḥakīm b. Ḥizām, may Allāh be pleased with him, reported that a man asked the Messenger of Allāh ﷺ about charity and which form is the best. He said, “To the close relative who secretly harbours enmity.” Reported by Aḥmad and al-Ṭabarānī.

Graded ṣaḥīḥ li ghayrih by al-Albānī in Ṣaḥīḥ al-Targhīb (893).

41 Moderation in Sunnah is Better than Striving in Bidʿah

ʿAbd Allāh b. Masʿūd, may Allāh be pleased with him, said, “Moderation in the Sunnah is better than striving in innovation.” Reported by al-Ḥākim.

Ṣaḥīḥ Mawqūf: al-Ḥākim (357), Ibn Baṭṭah in al-Ibānah (201), and al-Marwazī in al-Sunnah (p. 30).

Prohibition of Innovations

In the Name of Allāh, all praise is due to Allāh, may praise and protection be upon the Messenger of Allāh.

To proceed:

In this article I present some proofs indicating the prohibition of innovations in the Dīn of Islām. I also added some statements of the Salaf highlighting the pernicious effects of such innovations.

This article will be useful for refuting innovations: please feel free to use in your khuṭbahs, lectures, social media platforms etc.

Islām is Perfect and Complete

الْيَوْمَ أَكْمَلْتُ لَكُمْ دِيْنَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيْتُ لَكُمُ الْإِسْلَامَ دِيْنًا [المائدة (٥) : ٣].

{This day I have perfected for you your religion, and completed My favour upon you, and have chosen Islām as your religion} [al-Māʾidah (5): 3].

عَنْ عَبْدِ اللهِ مَسْعُودٍ قَالَ : قَالَ رَسُولُ اللهِ ﷺ : إِنَّهُ لَيْسَ شَيْءٌ يُقَرِّبُكُمْ إِلَىٰ الْجَنَّةِ إِلَّا قَدْ أَمَرْتُكُمْ بِهِ، وَلَيْسَ شَيْءٌ يُقَرِّبُكُمْ إِلَىٰ النَّارِ إِلَّا قَدْ نَهَيْتُكُمْ عَنْهُ

ʿAbd Allāh b. Masʿūd (d. 32) reported that the Messenger of Allāh ﷺ said, “Indeed there is nothing which will bring you closer to Paradise except that I have command you with it, and there is nothing which will bring you closer to the Fire except that I have prohibited you from it.” reported by al-Ḥākim and others.

Ḥasan: Ibn Abī Shaybah (35473), al-Ḥākim in al-Mustadrak (2168) ed. Dār al-Taʾṣīl, al-Baghawī in Sharḥ al-Sunnah (4110) and (4111), al-Bayhaqī in Shuʿab al-Īmān (10376) and Abū Bakr al-Ḥaddād in al-Muntakhab min Fawāʾid Ibn ʿAlawayh al-Qaṭṭān. See: al-Ṣaḥīḥah (2866) of al-Albānī.

Additions to Islām Are Completely Rejected

عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ ﷺ : (( مَنْ أَحْدَثَ فِي أَمْرِنَا هٰذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ )) . مُتَّفَقٌ عَلَيْهِ، وَاللَّفْظُ لِمُسْلِمٍ

ʿĀʾishah, may Allāh pleased with her, reported that the Messenger of Allāh ﷺ said, “Whoever innovates into this matter of ours that which is not from it, it is rejected.” Agreed upon, and the wording is that of Muslim.

al-Bukhārī (2697) and Muslim (1718 (17)).

عَنْ عَائِشَةَ : أَنَّ رَسُولَ اللهِ ﷺ قَالَ : (( مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ )) . رَوَاهُ مُسْلِمٌ

She also reported that the Messenger of Allāh ﷺ said, “Whoever does a deed which is not in conformity with our affair, it is rejected.” Reported by Muslim.

Muslim (1718 (18)).

Innovations Imply the Prophet ﷺ Failed to Fulfil the Message

قَالَ ابْنُ مَاجِشُونَ : سَمِعْتُ مَالِكًا يَقُولُ : (( مَنِ ابْتَدَعَ فِي الْإِسْلَامِ بِدْعَةً يَرَاهَا حَسَنَةً؛ فَقَدْ زَعَمَ أَنَّ مُحَمَّدا ﷺ خَانَ الرِّسَالَةَ؛ لِأَنَّ اللهَ يَقُولُ : ﴿الْيَوْمَ أَكْمَلْتُ لَكُمْ دِيْنَكُمْ﴾، فَمَا لَمْ يَكُنْ يَوْمَئِذٍ دِيْنًا؛ فَلَا يَكُونُ الْيَوْمَ دِيْنًا ))

al-Shāṭibī (d. 790) mentions in al-Iʿtiṣām (1: 62, ed. Mashhūr Ḥasan) that Ibn al-Mājishūn (d. 164) reported that he heard Imām Mālik (d. 179) say,

“Whoever innovates an innovation into Islām, seeing it as something good, then he has claimed that Muḥammad betrayed the message because Allāh says {This day I have perfected for you your religion}, so that which was not religion on that day, then it is not religion today.”

No Such Thing as a Good Innovation

قَالَ رَسُولُ اللهِ ﷺ : (( وَكُلَّ بِدْعَةٍ ضَلَالَةٌ )) . رَوَاهُ أَبُو دَاوُدَ

The Prophet ﷺ said, in the famous ḥadīth of ʿIrbāḍ b. Sāriyah, “Every innovation is misguidance.” Reported by Abū Dāwūd.

Ṣaḥīḥ: Abū Dāwūd (4607).

قَالَ عَبْدُ اللهِ بْنُ عُمَرَ : (( كُلُّ بِدْعَةٍ ضَلَالَةٌ وَإِنْ رَآهَا النَّاسُ حَسَنَةً )) . أَخْرَجَهُ اللَّالِكَائِيُّ وَغَيْرُهُ

ʿAbd Allāh b. ʿUmar said, “Every innovation is misguidance even if people see it to be good.” Reported by al-Lālikāʾī.

al-Lālikāʾī in Sharḥ Iʿtiqād Ahl al-Sunnah wa al-Jamāʿah (126), ed. al-Dumayjī.

عَنْ [سَعِيْدِ] بْنِ الْمُسَيِّبِ : أَنَّهُ رَأَىٰ رَجُلاً يُكْثِرُ الرُّكُوعَ بَعْدَ طُلُوعِ الْفَجْرِ فَنَهَاهُ ، فَقَالَ : يَا أَبَا مُحَمَّدٍ! أَيُعَذِّبُنِي اللهُ عَلَىٰ الصَّلَاةِ؟ قَالَ : (( لَا، وَلٰكِنْ يُعَذِّبُكَ عَلَىٰ خِلَافِ السُّنَّةِ )) . رَوَاهُ عَبْدُ الرَّزَّاقِ

One of the Imāms of the Tābiʿīn, Saʿīd b. al-Musayyib (d. 94), saw a man praying multiple units after the time of Fajr had entered. He prohibited him from doing so as one is only permitted to pray the two recommended units of Fajr before the obligatory prayer. The man turned around to him and said, “O Abū Muḥammad, will Allāh punish me for praying?” Saʿīd b. al-Musayyib replied, “No, but He will punish you for opposing the Sunnah!” Reported by ʿAbd al-Razzāq in his Muṣannaf (4807) ed. Dār al-Taʾṣīl.

1658 – Gratitude Begets Blessings

1658 – Gratitude Begets Blessings

حَدَّثَنَا إِسْمَاعِيْلُ : عَنْ يُونُسَ : حَدَّثَنِي أَبُو الْعَلَاءِ بْنُ الشِّخِّيْرِ : حَدَّثَنِي أَحَدُ بَنِي سُلَيْمٍ – وَلَا أَحْسَبُهُ إِلَّا قَدْ رَأَىٰ رَسُولَ اللهِ ﷺ – قَالَ : قَالَ رَسُولُ اللهِ ﷺ : (( إِنَّ اللهَ يَبْتَلِي عَبْدَهُ بِمَا أَعْطَاهُ، فَمَنْ رَضِيَ بِمَا قَسَمَ اللهُ لَهُ، بَارَكَ اللهُ لَهُ فِيْهِ وَوَسَّعَهُ، وَمَنْ لَمْ يَرْضَ لَمْ يُبَارِكْ لَهُ )) . رَوَاهُ أَحْمَدُ.

Ismāʿīl narrated to us: from Yūnus: Abū al-ʿAlāʾ b. al-Shikhkhīr narrated to me: one of Banū Sulaym narrated to me – and I do not think except that he saw the Messenger of Allāh ﷺ – he said, “The Messenger of Allāh ﷺ said:

‘Indeed Allāh tests His slave with what He gave him, so whoever is pleased with what Allāh has apportioned him, Allāh blesses him therein and expands it, and whoever is not pleased, He does not bless him.”’

Reported by Aḥmad.

Ṣaḥīḥ: Aḥmad (5: 24) or (20279). See: al-Ṣaḥīḥah (1658) of al-Albānī wherein he says, “This is an authentic chain upon the condition of Muslims, and the anonymity of a Companion does no harm.”

Notes:

Everything you have in your life was divinely decreed for you by Allāh the All-Wise and All-Just before you were even born. The test lies in whether you will be pleased with Allāh’s Decree or be dissatisfied with it.

One who is pleased and content with what Allāh has divinely decreed for him, deserves to be blessed by Him, and increased in that because he submitted to His Lord’s decision.

One who is displeased and discontent with what Allāh has divinely decreed for him deserves to be left unblessed. It is as though such a person is angry with Allāh for not having apportioned for him more than he has been given. Thus, he is deserving of being deprived of blessings because he sees himself as deserving of more than what was decreed for him, and it is as if he objects to Allāh’s Wisdom.

This is a disease found mainly amongst materialistic individuals. Such people look down on what they have been apportioned by Allāh and consider it to be little. They look at what others have been given and consider it to be more and greater. Consequently, they constantly strive to increase their material lot, and squander their life and waste away their strength, and are beset with worry, anxiety, and fatigue. They blacken their scroll of deeds with their many sins due to becoming engrossed in their pursuit to acquire more of the dunyá, which they feel they deserve. What they do not realise is that they will only obtain what Allāh has decreed for them and no more, no matter how much they strive.

So, contentment of the heart is the key to success in this regard. Once a slave realises Allāh is All-Wise, All-Just, The Most Generous, and that He does not oppress anyone, the heart finds peace with every decree of His. The slave becomes more appreciate of what he has and strives to be grateful to his Lord for His immense generosity and kindness. He realises he does not deserve any of blessings he has been given and so feels deeply indebted to his Lord. Such a slave of Allāh does not feel entitled – he feels that his Lord is entitled to every atom of gratitude he can muster for His kindness.

See: Fayḍ al-Qadīr Sharḥ al-Jāmiʿ al-Ṣaghīr by al-Munāwī, DKI edition, ḥadīth number: 1843.

Is the Punishment of the Grave Lightened for the Deceased During Ramaḍān?

Sh. al-Albānī (رحمه الله) was asked whether during the month of Ramaḍān, the punishment of the grave is lightened for the deceased:

“We do not have any clarification on this. Allāh knows best.”

The interjector then says, “The gates of the Fire are closed?”

The Shaykh replied:

“Yes, but this does not mean the punishment is lightened for the deceased; this requires a proof-text.”

Source: Jāmiʿ Turāth al-ʿAllāmah al-Albānī fī al-Fiqh (10: 117).