Kicked in the Path of Knowledge

Aḥmad b. Manṣūr al-Ramādī (d. 265) said, “I went out with Aḥmad b. Ḥanbal (d. 241) and Yaḥyá b. Maʿīn (d. 233) to ʿAbd al-Razzāq (d. 211), as their servant.

When we returned to al-Kūfah, Yaḥyá b. Maʿīn said to Aḥmad b. Ḥanbal, “I want to test Abū Nuʿaym (d. 218/19).” Aḥmad said to him, “You don’t want to, the man is trustworthy.” Yaḥyá b. Maʿīn said, “No, I must.”  So he took a piece of paper and wrote 30 ḥadīths on it from the ḥadīths of Abū Nuʿaym, and he placed at the head of every ten traditions, a ḥadīth that was not from his ḥadīths.

They then came to Abū Nuʿaym and knocked on the door, so he came out and sat on a clay bench opposite his door. He took Aḥmad b. Ḥanbal and sat him on his right, and he took Yaḥyá b. Maʿīn and sat him on his left, then I sat below the bench.

Then Yaḥyá b. Maʿīn took out the sheet of paper and read ten ḥadīths to him while Abū Nuʿaym stayed silent. He then read the eleventh, and Abū Nuʿaym said, “This is not from my ḥadīth – cross it out.” He then read the second ten while Abū Nuʿaym stayed silent. Then he read the second ḥadīth and Abū Nuʿaym said, “This is not from my ḥadīth – cross it out.” Then he read the third ten and read the third ḥadīth, and Abū Nuʿaym changed and his eyes rolled backed. He turned to Yaḥyá b. Maʿīn and said, “As for this one – and Aḥmad b. Ḥanbal’s forearm was in his hand – he is too pious to do something like this, and as for this one – meaning me – he is too insignificant to do something like this, but this is your doing o doer!” He then took out his leg and kicked Yaḥyá b. Maʿīn, knocking him off the bench. He then got up and entered his house.

Aḥmad said to Yaḥyá, “Did I not forbid you from the man and tell you he was reliable?” he said, “By Allāh, his kicking me is dearer to me than my journey.”

Reported by al-Khaṭīb al-Baghdādī in Tārīkh Baghdād (14: 315-316) ed. Bashshār ʿAwwād Maʿrūf.

From the Dreams of the Salaf – Hamzah al-Zayyaat (d. 156/8)

In the Musnad of Ibn al-Jaʿd (1: 275, no. 41) edited by ʿAbd al-Hādī, the following dream is mentioned:

ʿAlī b. Mus-hir said that he and Ḥamzah al-Zayyāt (d. 156/8) heard 500 or so traditions from Abān b. Abī ʿAyyāsh.

Ḥamzah told ʿAlī, “I saw the Prophet ﷺ in a dream and presented them to him; he did not recognise any of them except a few – five or six – aḥādīth, so I abandoned [taking] ḥadīth from him.”

Although transmitters and their reports are not graded based upon dreams, this particular dream was sound because the Imāms of Jarḥ and Taʿdīl (Accreditation and Impugnment), who investigated Abān’s reports, said the following regarding him:

Yaḥyá b. Maʿīn (d. 233) said, “Weak.”

He also said, “His ḥadīth are nothing.”

He also said, “Abān is abandoned in ḥadīth.”

Aḥmad b. Ḥanbal (d. 241) said, “Abān b. Abī ʿAyyāsh is abandoned in ḥadīth, people abandoned his ḥadīth from long ago. When Wakīʿ would come across his ḥadīth, he would say, ‘a man’ and not name him due to deeming him weak.”

Aḥmad b. Ḥumayd said he heard Aḥmad b. Ḥanbal say, “Nothing should be written from Abān b. Abī ʿAyyāsh.” Ibn Ḥumayd said, “Is he affected by innovation?” He replied, “He was rejected in ḥadīth.”

ʿAmr b. ʿAlī (d. 249) said, “Abandoned in ḥadīth, although he is a righteous man.”

He also said, “Yaḥyá [b. Maʿīn] and ʿAbd al-Raḥmān [b. Mahdī] would not narrate from him.”

al-Bukhārī (d. 256) said, “Shuʿbah (d. 160) used to think poorly of him.”

When Abū Zurʿah (d. 264) was asked whether Abān lied deliberately, he replied, “No, he used to hear ḥadīth from Anas [b. Mālik], Shahr [b. Ḥawshab], and al-Ḥasan [al-Baṣrī], and then not make a distinction between them.”

Abū Ḥātim al-Rāzī (d. 277) said, “Abandoned in ḥadīth, and he was a righteous man, however he was afflicted with a poor memory.”

al-Nasāʾī (d. 303) said, “Abandoned in ḥadīth.” He also said, “Unreliable, and his ḥadīth are not [to be] written down.”

See: Tahdhīb al-Kamāl of al-Mizzī (2: 19 onwards) ed. Bashshār ʿAwwād Maʿrūf.