Is it Better to Pray Night Prayer or Seek Knowledge?

Is it Better to Pray Night Prayer or Seek Knowledge?

Sh. al-ʿUthaymīn رَحِمَهُ اللهُ said, “Seeking knowledge is better than night prayer because seeking knowledge, as Imām Aḥmad said, nothing equals it for the one who corrects his intention, in that he intends through it to lift ignorance from himself and from others. Thus, if a person stays awake in the first part of the night to seek knowledge seeking the Face of Allāh, whether he be studying or teaching people, then indeed it is better than night prayer. If it is possible for him to combine both matters then that is better.

However, if the two matters clash with each other, seeking knowledge of the Sharīʿah is better and more deserving. This is why the Prophet ﷺ commanded Abū Hurayrah that he pray Witr before sleeping. The scholars say the reason for that is because Abū Hurayrah would memorise the aḥādīth of the Prophet ﷺ in the first part of the night and sleep in the latter part of the night, so the Prophet ﷺ directed him to pray Witr before he sleeps.”

Majmūʿ al-Fatāwá (14: 113, no. 751).

Is It Permissible to Ignore Questions from Some People?

Sh. Ibn al-ʿUthaymīn رَحِمَهُ اللهُ explains in his explanation of Bulūgh al-Marām (15: 126) that if someone asks questions out of obstinacy (تَعَنُّتًا), you are not required to answer him, no matter what question he asks. This is because Allāh states in Sūrah al-Māʾidah (5): 42:

{So, if they come to you; judge between them or turn away from them}

The Jews would ask the Prophet ﷺ questions out of obstinacy, so Allāh gave the Prophet ﷺ the choice between answering them or not.

The leading Imāms were like this as well, they would become angry at questions which were inappropriate. An example of this is Imām Mālik’s angry reaction to the man who asked him about Allāh’s ascension on the Throne.  

Time and the Seeker of Knowledge

Shaykh Muḥammad b. ʿAbd al-ʿAzīz al-Māniʿ, may Allāh have mercy upon him, said:

“It is necessary for the seeker of knowledge to completely preoccupy his time, and so, when he becomes tired of one aspect of knowledge, he should preoccupy himself with another aspect of knowledge.”

[Irshād al-Ṭullāb Ilá Faḍīlat al-ʿIlm wa al-ʿAmal wa al-Ādāb, ed. ʿAlī al-Ḥalabī, p. 26].