Shaykh al-Saʿdī states in his poem on legal maxims entitled Manẓūmat al-Qawāʿid al-Fiqhiyyah:

al-Ḥamd: we praise Allāh because of the His perfect attributes, the blessings with which He has showered us, the vastness of His generosity and uniqueness of His wisdom. We praise Allāh because He is perfect in His Names, Attributes and Actions. All of His Names are absolutely beautiful and contain no blameworthy connotations. All of His Attributes are perfect from every angle and contain no defects or flaws. All of His Actions are beautiful because the revolve around justice and perfect kind treatment. This is why He is deserving of all praise.

Allāh: the One Who is deified (treated as a deity) and is worshipped, is deserving of being worshipped with all kinds of worship, and nothing is to be associated with Him due to the perfection of His praise.

al-ʿAlī: the One Who has absolutely perfect Highness from every aspect: Highness in Essence, power/estimation and subjugation.

al-Arfaq: He is the gentlest in His actions, and His actions involve the utmost degree of gentleness when it comes to our interests and His wisdom.

((The One Who gathers matters together, and separates others)): Allāh has brought together and gathered things which are similar in one thing and He has also separated things which are different in another. As humans, we share, along with everything else in the universe, of being created by Allāh. So, we share in being created. However, Allāh separated and made a distinction between us in our shapes, sizes, being tall, short, black, white, handsome, ugly etc.

Everything that Allāh does emanates from the perfection of His ability and wisdom, and in placing things in their appropriate places. And Allāh knows best.